-- While outsiders would find the rugged terrain of the Omen Islands uninhabitable, two distinct populations call it home. Its native population inhabits the main island’s forest interior, while a settlement of pirates is centered around a cove on one of the smaller islands to the northeast.
-- Native Subetans, Omen Islanders are humanoid in appearance with dark hair, tan skin, blue-green eyes, and compact figures. Most islanders resemble human immigrants more than they do indigenous Subetans of other continents in that they lack pointed ears and distinctive features such as horns and markings, while other islanders do have pointed ears and features such as scales.
-- The pirates, on the other hand, are a diverse group of humans, native Subetans, and hybrids alike. A ragtag bunch, the only thing they have in common is that they don’t belong in civilized society.

-- Much of Omen Islander tradition remains to be understood. Face and body tattooing seem to have ritualistic significance to these islanders, but current anthropologists have not been able to determine what the geometric symbols the islanders display on their bodies mean.
-- Islanders adhere to rigid social hierarchies determined chiefly by family lineage. Respect for authority and for the elderly is emphasized, and brave warriors are honored. These warriors, in turn, are fiercely protective of their family members and fellow islanders. The most respected figure within society is the high priest, to whom everyone readily submits.
-- Anthropologists are still working to understand Omen Island culture, but clearly, the ocean plays a large role in islander life. Having lived next to the sea for countless centuries, the people have learned to love and fear the sea, sometimes personifying it in myths and folklore.

-- Voodoo (West African word "vodun," meaning spirit) worshipers believe that it is important to honor and care for all of the spirits, as it is believed that they become weak over time and depend on humans for nourishment. Rituals and sacrifices are used to rejuvenate them; in other words, the life force of a sacrificed animal will transfer to the spirit.
-- During the ceremony, worshippers can be “mounted,” or possessed, by a Loa (or Miste, which may have the names of Catholic saints in regions where voodoo has been heavily syncretized with Christianity). The Loa will take complete control of the individual and will offer advice, give cures, and deliver prophesies to the assembly.
-- there are no accidents. Practitioners believe that nothing and no event has a life of its own. That is why "vous deux", you two, you too.
-- The different schools of voodoo have similarities and differences. For example, some practitioners of voodoo use “Gris-gris,” which are religious amulets believed to ward off evil spirits. Other schools of voodoo have "voodoo queens," which are female leaders that oversee various religious activities in their community.
-- blend of African animism (worldview that non-human entities—such as animals, plants, and inanimate objects—possess a spiritual essence), spiritism (proposed the study of "the nature, origin, and destiny of spirits, and their relation with the corporeal world"), and indigenous religion, and in some circumstances contains elements of shamanism (involves a practitioner reaching altered states of consciousness in order to perceive and interact with a spirit world), black magic (traditionally referred to the use of supernatural powers or magic for evil and selfish purposes), and witchcraft (practice of, and belief in, magical skills and abilities that are able to be exercised individually by designated social groups, or by persons with the necessary esoteric secret knowledge)

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Pirate/Islander
Albino
Hedgewitch/traditional witch